Songs of Praise - Spirituals

All summer in worship we're focusing on church music. We're also singing our hearts out. Last Sunday we, a predominantly while congregation, tried to navigate our way through the spirituals. We didn't come close to singing them like they were sung by our sisters and brothers who suffered through slavery, but we found meaning any way.

Our hymn of the day was There is a Balm in Gilead. We also sang Amen, Amen; I've Got Peace Like a River; Every Time I Feel the Spirit and My Lord, What a Morning.

Mostly, however, Pastor Fritz discussed the role of the spiritual in helping African-Americans develop a theology of hope and perseverance in the face of suffering. In doing so, he quoted liberally from an interview between Crista Tippett, host of Speaking of Faith and actor, singer and missionary Joe Carter. LIsten or read the interview for yourself.


Extra:
YouTube: Every Time I Feel the Spirit - a thousand variations, one song.

Songs of Praise - Dr. Watts & John Newton

All summer in worship we're focusing on church music. We're also singing our hearts out. On August 3 we focused on the greatest English language hymn writer - Isaac Watts and the greatest English language hymn - Amazing Grace. (Written not by Isaac Watts, but by John Newton.)

We mostly sang the classics by Watts: Joy to the World, I Sing the MIghty Power of God, I Love the Lord who Heard my Cry and When I Survey the Wondrous Cross.

But we focused on Amazing Grace.

What struck me most as I studied this hymn was how the last verse:

"When we've been there ten thousand years
Bright shining as the sun
We've no less days to sing God's praise
Than when we first begun"

moves the hymn from earth to heaven. This verse is why we sing Amazing Grace at funerals. But John Newton didn't write the last verse. His verses are very much bound here on earth. Try singing Amazing Grace without the last verse. It's a different song. Just as beautiful. Just as meaningful. But different.

Links:
Amazing Grace sculpture by Gail Collins
Amazing Grace collage by Amy Rehnae
Amazing Grace the movie

Pray global, pray local

There weren't many of us at church on Sunday and I was debating whether to say anything about the conflict between Georgia and Russia during the prayer time when an elderly member of the congregation raised her hand and requested prayer for her aid, whose family lived in Georgia and whose 18 year-old son was at risk for being called up in the draft. Another person just had a close relative return from Baghdad. Yet another had a husband serving in Afghanistan.

In my sermon I played an excerpt from Martin Luther King, Jr.'s sermon Why Jesus Called a Man a Fool. I played the end - where King quotes from the spiritual There Is a Balm In Gilead to make his point about the need to rely on God to make through difficult times. Earlier in the sermon, however, King speaks about how dependent and connected we are with others around the world. "You can't leave home in the morning," King says, "without being dependent on the rest of the world."

It seems easier to pray for the troubles that are in our face rather than those half way across the world. It seems easier to pray for seemingly manageable things - such as successful surgeries performed by top rated doctors - than unmanagable things such as war and peace. But I was reminded on Sunday that what is far is also near. I was also reminded that what seems impossible is possible.

So we should pray for peace - whether in Afghanistan, Georgia, Iraq or anywhere else, knowing that not only are we praying for the world, but we're praying for our immediate neighbors as well.

Songs of Praise - Medieval

All summer in worship we're focusing on church music. We're also singing our hearts out. Last Sunday we focused on music composed during the middle ages, especially the poetry and chant that came out of the monasteries and entered popular song. Here is what we sang:

We started the service with a recording of the vocal historians Anonymous 4 singing the music of Hildegarde von Bingen, a saint, mystic, writer, composer and one of the most powerful women in Medieval Europe.

Two great monks dominated our singing: Saint Frances of Assisi (1200) and Bernard de Clairvaux (1100). Saint Bernard (no relation to the dog) wrote epic devotional poems. O Sacred Head Now Wounded consists of the final section on a poem meditating on Christ's body. Jesus Thou Joy of Loving Hearts is excerpted from a 42 stanza poem on Christ's love. Saint Francis wrote his Canticle of the Sun (All Creatures of our God and King) in a fit of inspiration while eating dinner. His Prayer of Saint Frances (Lord Make Us Servants of your Peace - link is a video) is one of the most enduring prayers ever written.

Our hymn of the day was the ancient Irish poem Be Thou My Vision (Gailic: Rob tu mo bhoile, a Comdi cride), set to the equally ancient Irish tune SLOAN.

We rounded out our singing with Come Down, O Love Divine, written by the Italian monk Bianco da Siena and, because it was July 4th, we threw in My Country Tis of Thee.

John of Salsbury Quote:

“See that what you sing with your mouth you believe in your heart, and that what you believe in your heart your obey in our works”

Pastor Fritz Quote:
Our inheritance is that of Christ. Christ is in us and Christ lives through us. What more do we need?

Songs of Praise - Early Church

All summer in worship we're focusing on church music. We're also singing our hearts out. Last Sunday we focused on music composed during the first centuries of the church, and with Delaney serving as cantor we also tried our hand at singing acappella, much as they did in the first centuries. Here is what we sang:

• Gloria Patri: We sing it every Sunday, but this week we paid particular attention, noting that it is derived from the first Christian hymn, the angels' song to the shepherds in Luke 2:14. We also sang the first few lines of John Weaver's Gloria in Excelsis, a musical setting of one of the church's oldest liturgies.
  
• Father we Praise Thee: A morning hymn by Gregory the Great, Pope around 600 AD, inventor of Gregorian Chant and one of the most influential musicians of the Western church.
• Let All Mortal Flesh Keep Silence: An ancient communion liturgy from Jerusalem and the Eastern Orthodox tradition. We usually sing it as an Advent carol.
• Lord Jesus Think on Me: Another ancient liturgy attributed to Synesius of Cyrene, who was Bishop of Ptolemais around 400 AD.
• Of the Father's Love Begotten: Written around 400 AD by the prominent Latin poet Aurelius Clemens Prudentius and set to a gorgeous plainsong melody.

Apostle Paul Quote:
“Be filled with the Spirit as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord” (Ephesians 5:18-19)

Pastor Fritz Quote:
The angelic song [Glory be to the highest and on earth peace to those whom God favors] holds forth as the only appropriate response to the inbreaking of God into our lives.

Songs of Praise - Psalms

All summer we're talking about the history of church music during Sunday morning services. We're also singing our hearts out. Here is some of what we sang last Sunday:

• The Doxology: the words date back to Thomas Kens 1695 hymn: Awake, My Soul and With the Sun. The tune, OLD HUNDREDTH was written by John Calvin's friend Louis Bourgeois to accompany a setting of Psalm 134 in the Geneva Psalter (1551)
• This is the Day - a contemporary setting of Psalm 118 by Les Garrett
• All People That on Earth Do Dwell - a metrical setting of Psalm 100 by William Kethe which was linked to Louis Bourgeois' tune for 134, thus giving that tune the name OLD HUNDREDTH
• The King of Love My Shepherd Is - a metrical setting of Psalm 23 set to ST. COLUMBA, an old Irish tune. The tune is named for St. Columba, who brought Christianity to Ireland and was the first to report a sighting of the Loch Ness Monster. Henry Williams Baker, who paraphrased the Psalm was reported to have quoted the third verse on his death bed.
  
• Clap Your Hands - a contemporary setting of Psalm 41 by Handt Hanson and Paul Murakami

John Calvin Paraphrase
When we sing the Psalms, we sing the very words of God himself. Our words are God’s words, our breath God’s breath and through us God exalts his glory.

Pastor Fritz Sermon Quote
People may not have read the Bible, they may have never heard of Jesus Christ, but they knew God and they felt the call to worship, to sing to the Lord with cheerful voice, to come before him and rejoice.