I haven't heard from the Judd's recently - the person who forwards me their letters has been quite busy of late. But I did receive a note from Marta Bennett, a PC(USA) Mission Co-worker who is on the faculty of Nairobi International School of Theology. Here are excerpts from her note from January 10, 2008.
We had a living room full of people at our house watching the [election] returns over the that weekend, including Kikuyu, Luo and Kamba, the tribes of the top three presidential candidates. One of the Kikuyus in our gathering started commenting: "Where are the returns from my area? All around Mount Kenya, nothing is coming! What is happening?"
In the midst of questions about the election tally, the Electoral Commission of Kenya chairman announced that Kikaki had one. Then an hour later, Kibaki was being sworn in at a basically private affair at the State House. We were stunned and dismayed in our living room, Kikuyu, Luo and American alike.
This election - it was such an act of injustice, laced with irregularities and illegalities. We really hoped we would prove that Kenya had taken a major step towards democracy with this election. But instead we have been set back year and fanned the flames of ethnic hatred among neighbors who up till now had lived side by side peacefully.
On Sunday, December 30, I was reading Proverbs 29 before the final results were announced. As alarming questions were starting to surface, the scripture was such a direct word from the Lord:
"By justice a king gives a country stability, but one who is greedy for bribes tears it down... The righteous care about justice for the poor, but the wicked have no such concern ... If a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace."
We are praying, fasting, crying out that somehow God would intervene. Yesterday (Jan. 6) many churches were praying. In the afternoon, many of the pastors and others met at All Saints Cathedral in town. It sounds like it was a remarkable time with representatives of each ethnic group standing and confessing the sins of their particular ethnic group, asking forgiveness and praying for God's intervention, truth, justice and mercy, and embracing with tears the representative of their "opposite" tribal group.
Complete text of Marta Bennett's letter
Marta Bennett's web page
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